The greatest ideological struggle in the post-communist era is, so the media tells us, the struggle against radical Islam. Unfortunately, the media oracle feeds us conflicting messages on what the real issue is and how it can be solved. Like any issue that involves political zombies, America has two irreconcilable visions of the problem, and two radically different solutions. But, as is true with many issues in American politics: both sides are wrong. This is part one of a two-part series dealing with the problems Americans have with understanding and responding to radical Islam.
Let us begin with the right, which frankly speaking, isn’t. From the view of extreme partisans on the right, the problem is Islam itself. The Islamaniacs , and all those who follow the False Prophet, follow a fundamentally violent religion. From this perspective, Islam is locked in an eternal jihad against the heathen world, and it is a conflict that can only be continued by force of arms: Non-Muslims must either recite the shahadah or perish: There is no room for the separation of Mosque and State in Islam. Supporters of this view of Islam feel that the solution to the conflict is to take up arms to oppose the jihad. Though most won’t say it, there are always the more candid (and extreme) voices that feel that Islam must be destroyed. Supporters of this position point to the (admittedly) violent rise of Islam in the 7th and 8th century and content that the us-versus-them mindset of the early days of Islam translate perfectly into the 21st century.
In a refreshing (albeit disturbing) alternative to the zombification of politics, fellows from the “Atheist by Faith Alone” camp of lunatic leftists (like the recent douchebag-cum-author Christopher Hitchens) agree with this view. But this odd confluence of fundamentalist Christians and irrational atheists is united in something else: being flat out wrong.
For starters, Islam is not the only religion to have a troubling relationship with the state. Christianity, for instance has had problems in all its major branches (see late medieval Western Europe for Catholicism, the late Byzantine Orthodoxy or later writings of Luther that smack of complete Caesero-Papism). Second, the violence in Arabia was par for the course at the time and that Islamic nations were significantly less violent than some of their pagan contemporaries (the Golden Horde comes to mind). Third, radical Islam is a product of the modern era: beginning in the late 19th century with Jamal al-Din al-Afghani as a response to the British occupation. Until that point, the Islamic world (at least in its Turkoman/Islamic flavor) wallowed in the peaceful, slothful decadence it had descended into since the Battle of Lepanto. Fourth, barring isolated separatist insurgencies (which are not, in general religiously motivated), Muslims in Southeast Asia, the major nexus of Islam outside of the Middle East have lived quite peacefully for a long time.
A detailed look at history and a smattering of common sense (often lacking in the American right) tell a clear story: this view of Islam is wrong, and the conclusion that it must be destroyed by force cannot be supported from that evidence. If only the other side offered a better view. As we’ll see in the next issue, things aren’t any better on the left.